当前，绿坝捅出的乱子（严格讲是网络Furore）越来越明显。绿坝老板知道大难就要临头，关照手下：要保持低调，有事去找工信部。难道这不是在耍滑头吗？

    6月18日，时代周报（广州）作者李瀛寰发表一篇调查记事文章，文章指出，绿坝老板近日对绿坝公关负责人说：“要低调，有事去找工信部”。文章还证实，传 闻所称绿坝部分代码引自国外某款软件也确属实。6月16日，Richard Koman发表文章证实，美国国家商务办公室（Chamber）、国家制造商联合会、国家外贸委员会以及半导体件产业联合会与国际集团等致函工信部李毅中部长，信中表明，因绿坝计划引起诸多严重问题，比如，安全、隐私、系统的可靠性、信息的自由流动和用户的选择权利，请求中国政府重新考虑绿坝计划的执行。 信件结语十分客气，“But of course we'll do whatever you say”。

    现在的问题是，工信部仍然坚持所有PC厂商必须预装绿坝，也就是说，要把绿坝放在系统文件夹里面，与系统绑定，随机发行，系统面板上必须有一个便于用户使 用的绿坝安装与运行的按钮，保证用户具有是否选择绿坝的权利。但是，用户一旦选择了绿坝，其后果自然要由用户自己负责任，如果再要彻底卸载绿坝，那就麻烦大了（重新格式化）。绿坝使得系统运行缓慢（消耗带宽资源），使得系统抵御病毒能力下降（干扰杀毒软件运行），这是绿坝用户所必须承受的负担。

    6月18日，中国日报（英文版）发表文章，指出，美国Solid Oak公司已经拿到绿坝侵权的“非常确切的证据”，正在考虑如何提请美国法院发出阻止绿坝销售的禁止令。同时，Solid Oak公司已致函绿坝开发者，要求他们提供绿坝经营的帐目。绿坝老板想躲避是不行的。绿坝装机量已经突破5,000万，对此，Solid Oak公司可美死了。看起来，Solid Oak公司硬是要贴上绿坝了。

    老实说，事到如今，绿坝惹出的国际乱子就要临头，这到底是工信部的责任，还是绿坝老板的责任？表面上看起来，绿坝计划是工信部抓的事，发的文，当然要由工信部来负责。这个问题，我想了很久，很久。最后，我同意密歇根大学绿坝分析报告作者的看法，绿坝的问题就在于（绿坝老板的）不诚实。你想，早在去年5月 20日绿坝（中标）就拿到了工信部的4,000多万，至今已经一年多了，绿坝还搞成了这个烂样子，怎么向政府交代？绿坝剽窃了别人的程序代码还嘴硬，至今死不认帐。绿坝老板就是吃政府这碗饭的老手，我顶恨这种人了。密歇根大学的绿坝技术分析报告（A4纸4页）就摆放在我的办公桌上，我每看一遍，就要发一次火。我就不相信，这位密歇根大学教授是美国的特工。6月20日（星期六）下午，香港理工大学召开“解剖绿坝”研讨会，摆事实，讲道理，看看绿坝究竟是个什么货色。做学问，最忌讳不诚实，搞经营，亦应如此。我为何鼓吹Ubuntu？原因之一就是，Ubuntu不向政府要钱。政府的钱可以（也应该）花在许多方面，就是不要花在（商业）软件的开发上。商业软件以赢利为目的，政府为何要为它花钱？美国政府从来不给Solid Oak公司一份钱，人家在市场上摸爬滚打多年，不是照样闯出来了吗？绿坝剽窃，可耻之极！

6月18日晚中央电视台《新闻联播》称,谷歌中国(google.cn)存在大量淫秽色情和低俗信息，违反国家有关法律规定，严重侵害青少年身心健康。

有网友说，央视这会把谷歌负面新闻推上《新闻联播》其用意很不一般，百度和谷歌一样存在大量低俗内容为何只拿后者开刀，而故意避开百度？难道是经过百度春节的一番公关，央视已经为百度打开了防负面、防举报、防竞争的“三防”保护伞？各位，这是绝对机密，请勿私下打探；

从上图看，在百度和谷歌分别搜MM所列出的相近关键，结果百度好像比谷歌斯文点，难道百度已经改邪归正？

再往下翻，结果...↑↓

贴出两张图，不是为了比谁更低俗；而是想说明低俗的不止谷歌。所以，央视这次再爆谷歌低俗真正用意是为揭露企业的不法行为是为督促相关部门彻查；还是借此为某些企业的利益提供特殊保护，从而达到打一方助一方的目的，我相信民众会有足够的智慧去分辨。

在面对两家有利益竞争的企业同时犯错时，如果只披露其中一方，这算不算是对另一方的有意保护和掩盖，算不算是挣着眼睛说瞎话。再说，广大网民联想到这是百度的公关费在起作用，难道这种联想是无中生有？至于是有意还是无意，至于这里面是否存在利益猫腻，天知道。

监管不力助长“低俗”？

低俗，在国内互联网存在已经不是一天两天，而且也不是少量。我们随便进入一个大型网站在首页、在内页都能很轻易的找到一些低俗的字眼、图片、视频；就如我 之前所说，低俗内容已经成为了各网站流量利益的主要来源，要大家自己拿刀砍自己确实难，但只要各方有决心，我还是相信整治一定会有成效。

可惜，前一阵子轰轰烈烈刮起的“反低俗之风”如今又回到了逍遥的原样。不管是大网站还是小网站，低俗依然猖獗，低俗依然泛滥。记得当时相关部门找各大网站 开座谈会论如何整治低俗内容的问题时，大家都对着毛主席发誓称要坚决抵制低俗，要将反低俗进行到底，要痛改前非重新做人。

结果如何大家都有目共睹，长效机制并没出现、低俗内容仍然如街头的牛皮癣铲旧贴新，悲哀啊！当“低俗内容”化身成为业界利益及发展的命脉的时候，梦想打一阵雷下一阵雨就能让世界变样是不是太天真了？（作者：灵戈）

原文地址：http://blog.sina.com.cn/s/blog_4fb6d5600100djra.html

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"