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2009-10-05 01:03
這夜的廈門很大風,吹得窗門發響的... 靜靜的夜,濃濃的秋意,總叫這小島充滿了浪漫的意境,可惜人總是累衝衝的,走過了,卻也累得沒有來得及體會箇中的情趣,明天就要歸程了。 廈門,難道總是要到離開了才會感到美麗的?這裡有我淡得散化開的鄉愁在其中,遙想著先輩在此生活的點滴,那個海依然是那個海,那小島仍是那片土地,乾燥味鹹的海風仍是吹著潮起潮落,人生就像在鼓浪嶼上那些悠閒的街貓那不經意的哈欠一般,沒有道理卻稍縱即逝的。 這夜,我想起了外婆和我兒時的情形。
类别:默认分类 | 评论(1) | 浏览()
 
2009-07-10 03:07
為什麼還去要上太空呢?這個世界已然美麗...
类别:默认分类 | 评论(0) | 浏览()
 
2009-06-11 02:27

西寧、青海湖

类别:默认分类 | 评论(0) | 浏览()
 
2009-06-05 03:47
到這裡看看:http://www.drunkpiano-liuyu.net/?p=326
类别:默认分类 | 评论(0) | 浏览()
 
2009-05-29 00:25
  沙特在《存在與虛無》一書中,強調人的孤獨本質,所以認為他人總是自我的限制者。有他人在旁,我們總覺有點不自在,他人是自我的地獄(想想在街上講電話的痛苦狀,皆因很多人在旁,實在不能自由舒發情感)。   唐君毅先生說:人自覺孤獨,反映他願別人心中有我,我希望成為一被了解者,再進而期望成為一被愛者。但現實上,他人之心必__外在__於我,而我卻希望__內在__於他人之心中,並為全部接受,所以人我求統合的要求往往__注定落空__。人生中,求愛情、求名、求位,都是某程度上求人我統合的倒映。所謂倒映,是_表_示_這_種_統_合_是_以_自_我_為_中_心,他__人__只__是__陪__襯__品。當他發覺他人亦如自己,人各自有自己的內心,只望別人在內心有己的時候,即重陷孤獨之中。孤獨表示隔離,驀然驚覺原來自己亦不過是他人心中的陪襯品而已。   在一本《寂寞中的獨體》的書中,牟宗三先生描繪這種生命情調。他引司馬光的詩:「黃梅時節家家雨,青草池塘處處蛙。有約不來過夜半,閒敲棋子落燈花。」在家家雨、處處蛙的時節,環境是這樣的不分明,不豁朗,一切差別俱隱藏於齊同一色之中。生命的靈活不安分總是想向外凸出,衝破這個齊同一色的混沌。這種衝破,即叫做寂寞中見獨體。牟先生的意思是,人在孤獨中,才易觸及生命自身。   生命本身就是動,它自己的命運注定其不安分;它要表現,要衝破,無有能將其壓得住。這個壓不住的先天的動,就是我們所說的赤裸的生命之情慾方面之蠢動與衝破……。   佛家說某某人的根器薄根器厚,這個根器就是生命,就是生活的根。可是這個根的根在哪裏,我找不着。我愈深觀我自己的生命,我就愈覺得可憐。大家必須首先認識生命是無根的。來無蹤,去無迹。不知它怎麼來了。一旦來了,胡鬧一場它又去了,誰能留得住!佛家就於此深深地起了悲感。   怎樣把握生命呢?牟先生補充說:生活是生命上加上花果枝葉,生命是剝落枝葉花果後的一個光禿禿的骨幹。設把枝葉花果暫時去掉,我只有一個四肢百體的軀幹。再從四肢百體的軀幹中作一抽象,我可獲得「生命」一概念。「生命」一概念,頗有神秘味,我愈找愈不見它,我不能當一個具體的東西來捉住它。我只有從具體的生活中層層把它表露出來。
类别:默认分类 | 评论(0) | 浏览()
 
2009-05-18 17:12
夏天來了,自然想起空調機又要出動了,今年正好有時間,買來潔淨劑,第一次把這部機分解開來清洗。步驟看似很多,但操作起來相對地簡單,主要是外殼要拆下來清洗,隔塵網的清洗也不能馬虎,看上去沒有什麼塵,但加上綠水之後,那些沾上綠水的部份似被漂白一樣,只好拿起小刷子刷洗,其實用過的牙刷此時可以派上用場,洗刷的過程要慢,太快可能會傷及網面且不乾凈。十分鐘左右兩張隔塵網已如新的一樣。最沒有想到齷齪的要算室內機身的外殼,全都是要用刷子仔細噴刷的地方,一來一回的用了20分鐘才叫做能洗乾凈到滿意程度。幸好外殼均為膠質用料,沒有金屬,所以洗起上來不用擔心生锈的,用水猛力沖。清理散熱金屬扇葉就只能靠樓下超市買回來的清潔劑了,按著說明做了,一裡一外的噴了一支,因為想著一年只用一次,就乾脆一點切底一點,很容易就用去一支了。重點是清理後要開著冷氣排走這些污水,原理上開始明白了多一點,這些東西會隨著排水管被帶走,扇葉上的污垢就落在了排水管那裡去了。而事實上是否真的透過排水管排走了卻是無從考究。
类别:默认分类 | 评论(0) | 浏览()
 
2009-03-08 04:50

Pie Jesu (4x)/Kind Jesus
Qui tollis peccata mundi/You, who takes away the sins of the world,
Dona eis requiem (2x)/Grant them rest.

Agnus dei (4x)/Lamb of God
Qui tollis peccata mundi/You, who takes away the sins of the world,
Dona eis requiem (2x)/Grant them rest.
Sempiternam (2x)/Eternal (rest).

夜未能眠,看了Yes Man,看了IOUSA,仍未能眠... 已是清晨,單薄的衣服,冰涼的夜,找到這首motet...

类别:默认分类 | 评论(0) | 浏览()
 
2009-02-01 23:01

花は风に揺れ踊るように
雨は大地を润すように
この世界はより添いあい生きてるのに
なぜ人は伤つけ合うの
なぜ别れは访れるの

君が远くで行ってもまだ
いつもこの心の真ん中
あの优しい笑颜で埋めつくされたまま
抱きしめた君の欠片に
痛み感じてもまだ

繋がるから信じてるよまた会えるとIm waiting for your love

I love you I trust you
君の孤独を分けてほしい
I love you I trust you
光でも暗でも
二人だから信じ合える
no 离さないで

被歌詞中出現「碎片」一語鎖住了... 自從亞當和夏娃走出伊甸園,愛就破碎了,要在此世中愛,就得甘願成為碎片。好靚的歌詞,好多的涵義,加上好好聽的聲音,歌曲把時空貫穿了,《高達00》第二季14-17集是少有令人感動的情節,許久沒有看到這麼高質素和有誠意的動畫。

仿如花朵在風中飄搖
仿如細雨滋潤大地

地上之物都彼此依偎 共同生存
為何人卻要彼此傷害
為何總有別離

即使你已遠行
在我心深處
總為那溫柔笑顏所填滿
緊擁著你的碎片
雖覺疼痛 卻依然相連
我深信
還會再見 I'm waiting for your love

I love you I trust you
請與我分享你的孤獨
I love you I trust you
無論光明或是黑暗
我們都在一起 彼此信任
No 不要分開

愛...是對成為碎片的生命熱情和理想有信心和盼望,對它永生不悔。悖論中的愛的第二個含義是在悖論人生中的包容和忍耐,不輕視每一顆在生命掙扎中破碎的心,不誇張自己的生命想像的受傷,體諒每一個在生命的掙扎中成為愛的碎片的生命。

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2009-01-19 03:57
类别:默认分类 | 评论(0) | 浏览()
 
2009-01-16 01:03

轉燈的一剎那,按下了拍攝鍵

聚集於那山,那山下的樓,樓下的山及山旁的樓

若是你,你會選擇住哪裡呢?

类别:默认分类 | 评论(0) | 浏览()
 
2009-01-11 03:38

維基百科說: "Serendipity is the effect by which one accidentally discovers something fortunate, especially while looking for something else entirely."

這個字我參詳了好幾年,仍是覺得妙不可言,一來因常常忘記確切的字義,二來,因一本叫Serendipity版本的NIV Bible這些年來都帶來不少的驚喜,漸漸見字忘義,思一切為上主的之道在人間,成了肉身,我偏頗地譯過做「微言大義」、「言簡意賅」。

維基百科續說道:"The word has been voted as one of the ten English words that were hardest to translate in June 2004 by a British translation company."

2001年的一出戲同名,中譯《緣份天注定》。

過去這些年裡實在經歷了很多如維基百科所說的字義,還未來得及好好品味,最近多了時間回味一番。看了那出戲,還有這本同名的NIV Bible...

类别:默认分类 | 评论(0) | 浏览()
 
2009-01-09 00:31

Architect: Hello, Neo.

Neo: Who are you?

Architect: I am the Architect. I created the Matrix. I've been waiting for you. You have many questions, and though the process has altered your consciousness, you remain irrevocably human. Ergo some of my answers you will understand, and some of them you will not. Concordantly, while your first question may be the most pertinent, you may or may not realize it is also the most irrelevant.

Neo: Why am I here?

Architect: Your life is the sum of a remainder of an unbalanced equation inherent to the programming of the Matrix. You are the eventuality of an anomaly, which, despite my sincerest efforts, I have been unable to eliminate from what is otherwise a harmony of mathematical precision. While it remains a burden assiduously avoided, it is not unexpected, and thus not beyond a measure of control. Which has led you, inexorably... here.

Neo: You haven't answered my question.

Architect: Quite right. Interesting. That was quicker than the others.

TV Neos: Others? How many others? What others? Answer my question!

Architect: The Matrix is older than you know. I prefer counting from the emergence of one integral anomaly to the emergence of the next, in which case this is the 6th version.

TV Neos: 5 `One's before me? 4 3 2 What are you talking about?

Neo: There are only two possible explanations, either no one told me, or no one knows.

Architect: Precisely. As you are undoubtedly gathering, the anomaly is systemic - creating fluctuations in even the most simplistic equations.

TV Neos: You can't control me! I'm gonna smash you to bits! I'll fuckin' kill you!

Neo: Choice. The problem is choice.

Architect: The first Matrix I designed was quite naturally perfect, it was a work of art - flawless, sublime. A triumph equalled only by its monumental failure. The inevitability of its doom is apparent to me now as a consequence of the imperfection inherent in every human being. Thus, I redesigned it based on your history to more accurately reflect the varying grotesqueries of your nature. However, I was again frustrated by failure. I have since come to understand that the answer eluded me because it required a lesser mind, or perhaps a mind less bound by the parameters of perfection. Thus the answer was stumbled upon by another - an intuitive program, initially created to investigate certain aspects of the human psyche. If I am the father of the matrix, she would undoubtedly be its mother.

Neo: The Oracle.

Architect: Please. As I was saying, she stumbled upon a solution whereby nearly 99% of all test subjects accepted the program, as long as they were given a choice, even if they were only aware of the choice at a near unconscious level. While this answer functioned, it was obviously fundamentally flawed, thus creating the otherwise contradictory systemic anomaly, that if left unchecked might threaten the system itself. Ergo those that refused the program, while a minority, if unchecked, would constitute an escalating probablility of disaster.

Neo: This is about Zion.

Architect: You are here because Zion is about to be destroyed - its every living inhabitant terminated, its entire existence eradicated.

Neo: Bullshit.

TV Neos: Bullshit!

Architect: Denial is the most predictable of all human responses, but rest assured, this will be the sixth time we have destroyed it, and we have become exceedingly efficient at it.

Architect: The function of the One is now to return to the Source, allowing a temporary dissemination of the code you carry, reinserting the prime program. After which, you will be required to select from the Matrix 23 individuals - 16 female, 7 male - to rebuild Zion. Failure to comply with this process will result in a cataclysmic system crash, killing everyone connected to the Matrix, which, coupled with the extermination of Zion, will ultimately result in the extinction of the entire human race.

Neo: You won't let it happen. You can't. You need human beings to survive.

Architect: There are levels of survival we are prepared to accept. However, the relevant issue is whether or not you are ready to accept the responsibility of the death of every human being on this world. It is interesting, reading your reactions. Your 5 predecessors were, by design, based on a similar predication - a contingent affirmation that was meant to create a profound attachment to the rest of your species, facilitating the function of the One. While the others experienced this in a very general way, your experience is far more specific - vis a vis love.

Neo: Trinity.

Architect: Apropos, she entered the Matrix to save your life, at the cost of her own.

Neo: No.

Architect: Which brings us at last to the moment of truth, wherein the fundamental flaw is ultimately expressed, and the anomaly revealed as both beginning and end. There are two doors. The door to your right leads to the Source, and the salvation of Zion. The door to your left leads back to the Matrix, to her and to the end of your species. As you adequately put, the problem is choice. But we already know what you are going to do, don't we? Already, I can see the chain reaction - the chemical precursors that signal the onset of an emotion, designed specifically to overwhelm logic and reason - an emotion that is already blinding you from the simple and obvious truth. She is going to die, and there is nothing you can do to stop it.

Architect: Hope. It is the quintessential human delusion, simultaneously the source of your greatest strength and your greatest weakness.

Neo: If I were you, I would hope that we don't meet again.

Architect: We won't.

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2008-12-18 15:04

這是一張我很有印像的唱片,只是... 我的印像只止於唱片的封面,深信琴聲湊起之時,應該有好多好多的回憶。

十二月,天早早就黑了;每天下午懶洋洋地想睡覺;早上不願醒卻在鬧鐘響起前的一分鐘把鬧鐘按下了。

十二月應是過冬的日子,一切工作都應該減少,一切活動都應該減少,或者在冬夜看幾晚星空,在台燈下讀幾本閒書,都是冬天的想像。

今天,回到了第一家工作過的事務所的舊址,這次是在大廈的最頂層(123),同行的全男班,有P/SM/M,走著走著,有種走回到起點的感覺,四年前的十二月,我走進了這幢大廈。這個十二月,竟也是走回來了,和這個行當裡最強的一班人走著,心中不自讚嘆:「...祂叫卑賤的升高,叫飢餓的得飽美食」!當年樓下好好招呼的肥姐,如今健在,一切似曾相識。

午餐在citi tower的simplylife搞掂,買了一塊22元的pizza,拿回來打開後是另一款,價錢應為更貴的:貨不對版。心存感恩便是了,只不過心中多了一點盤算,若因吃了不對版的食物中招,唔知有冇得賠?

十二月是開始的日子。

类别:默认分类 | 评论(0) | 浏览()
 
2008-11-30 03:28

有說是悶,有說是笑片,我卻不覺得悶,只是覺得很鄉土,很台灣的,說的是《海角七號》

再細聽劉若英早些年的歌,歌詞真的很台灣,我偏見,認定國內的人寫不出這麼細膩的歌詞。

如王小峰所言,「但如果你让一个大陆导演来拍(《海角七號》),一定会拍成《走进新时代》。」「...台湾的文化留下两个病根儿,一个是说不尽的乡愁,一个是长不大的青春期。」(http://www.wangxiaofeng.net/?p=2337)

就是有綿綿說不盡的情話歌詞,中學時代同學聽的孟庭葦真夠有代表性,幸好沒有看琼瑤,否則我擔心會作嘔。

香港人還是能明白一點台灣的

這個網址http://www.kearenpang.com/main29.html的background music好聽,細看之下,webmaster也是台灣的?

最近郭濤的新戲《過界》看了頭半句鐘的結論只有一個:導演精神有問題。拖得那麼長,想表達的內容都這麼破碎,要感受一下還是可以的,但說不準想談什麼,最離奇的一幕,男女主角掉下沙土下,遇著個有同樣遭遇的「得道」的人,看起來有點精神病的樣子,真是一部爛戲... 後來不得已只好「快進」地快看

《偷穿高跟鞋》裡盲人退休教授令Rosie讀詩給他聽那一幕最感人,我喜歡這種很inspiring的溝通方法,那個A+給得很豪爽,那首詩...

One Art    
by Elizabeth Bishop


The art of losing isn't hard to master;
so many things seem filled with the intent
to be lost that their loss is no disaster.

Lose something every day. Accept the fluster
of lost door keys, the hour badly spent.
The art of losing isn't hard to master.

Then practice losing farther, losing faster:
places, and names, and where it was you meant
to travel. None of these will bring disaster.

I lost my mother's watch. And look! my last, or
next-to-last, of three loved houses went.
The art of losing isn't hard to master.

I lost two cities, lovely ones. And, vaster,
some realms I owned, two rivers, a continent.
I miss them, but it wasn't a disaster.

--Even losing you (the joking voice, a gesture
I love) I shan't have lied. It's evident
the art of losing's not too hard to master
though it may look like (Write it!) like disaster.

在婚禮上的一首朗誦的詩,很美...

I carry your heart with me
by ee cummings

i carry your heart with me (i carry it in
my heart)

i am never without it (anywhere
i go you go,my dear; and whatever is done
by only me is your doing, my darling)

i fear no fate (for you are my fate, my sweet) i want
no world (for beautiful you are my world, my true)
and it's you are whatever a moon has always meant
and whatever a sun will always sing is you

here is the deepest secret nobody knows
(here is the root of the root and the bud of the bud
and the sky of the sky of a tree called life; which grows
higher than the soul can hope or mind can hide)
and this is the wonder that's keeping the stars apart

i carry your heart (i carry it in my heart)

主角不好看,但有詩,變得很美,因為有詩,所以你知道這出戲不難看!

类别:默认分类 | 评论(0) | 浏览()
 
2008-11-29 17:23

這是近來為何好讀練乙錚的原因:

時事評論
P08 信報財經新聞    練乙錚
2008-11-29
香島論叢

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調校心境安度衰退年月

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  股樓市大跌、經濟衰退免無可免,很多人憂心忡忡,因此筆者今天提供一個逆反觀點,不只可助大家度一個愉快周末,還可讓各位知道,原來衰退不那麼壞!

  談經濟衰退的好處,當從現代世界衰退大國日本開始。日本自九零年初陷入衰退,持續十餘年,所有好壞效果都有充分機會浮現;好效果之一,就是日本人普遍健康了、發病率下降了。最新一期的《流行病和社群健康學刊》登了一篇研究文章,報道這個結果。文章的三位作者分別是哈佛大學公共 生學院教授、日本國立山梨醫科大學教授、日本厚生勞動省癌病控制室專家。他們利用了八六至八九年(衰退之前)、九八至零一年(衰退後期)這兩段時間裏的「日本政府全國疾病抽樣訪查資料」進行對比分析;那兩次的受訪查人數分別為十六萬九千人、十五萬人,對象是二十至六十歲的勞動人口。研究者發現,無論屬於什麼社會經濟、年齡、性別或職業組別的人,在衰退後期的平均自報發病率都全線下降了。以職務劃分的組別當中,相對而言,中產白領的健康進步得比管理層的人少;以收入劃分的組別中,中等收入人士的健康進步,也不如低收入人士快,也就是說,在衰退年代裏,中產者健康表現似乎最差勁,但總之還是進步了!

  日本數據如此,美國亦然。二千年五月號的《經濟季刊》,有一篇北卡羅連拿大學教授、NBER研究員 C. J. Ruhm 寫的文章,用了七二至九一年美國各州的死亡數據,亦得出同樣令人感到意外的結果:經濟短期惡化令一般人的健康水平提升;確切點說,十種不同原因的死亡率當中,失業率除了和自殺率齊升之外,和其餘各種都呈負面關係!更有趣的是,社會經濟情況一旦好轉、達致長期穩定之後,這些衰退期間取得的健康進展,部分或全部消失! Ruhm 的結果與此前約翰斯霍金斯大學 H. Brenner 的經典研究結果是相反的,而發展經濟學家研究落後地區的資料後亦普遍認為,平均收入增加了,人口的死亡率便下降。但 Brenner 的研究有統計技術錯誤;發展中國家的死亡率下降,則主要是因為長期經濟發展之後,國家有能力撲滅多種致命傳染病,不可和發達國家經濟周期中較短線收入波動引起的健康情況變化相比。

  Ruhm 還對他得出的統計結果進行理論分析,指出四點解釋理由。首先,身體健康須要閒暇。經濟旺盛之時,人們不僅沒有時間多做運動、到戶外散散步,不少大忙人特別是生意人及公司高層主管生病了,連去掛個號看醫生也有困難,遑論特意無事去檢驗身體。第二,不少類型的工作,需以健康為生產要素。某些行業的勞動強度大,或帶有高度危險,或產生各種污染,如地盤建築工程便是;經濟不景,工作機會減少,這些行業中的失業或就業不足工人面對的健康危害亦減少,死亡率便下降。第三,不少危及健康的行為是順經濟周期的。如暴飲暴食、嫖賭吸毒等活動,都要花不少錢,經濟不景,收入萎縮,自然少幹。(美國有一項研究還顯示,殺人案件數字也是順經濟周期的!)第四,新移民的死亡率平均較美國本地人高,美國經濟下滑之時,合法和非法移民都減少。美國新移民多來自落後國家,本身健康條件較差,帶傳染病的比率也較高,到達美國之後不懂得利用公共醫療系統,交通意外死亡率亦較高,原因皆顯而易見。

  這些分析皆言之成理,尤其第一個,對香港人更有積極意義:時間是寶貴的,我們平時主要以之賺錢,其他正面用途很多都輪不上,經濟衰退了,人們閒暇多了,那怕是失業或半失業,只要還有積蓄(或能取得失業救濟,但本報讀者大概都不需要這個),正好多做一些平時未能兼顧的切身事。這些事,還不一定和健康有關。九七回歸之後,香港經歷亞洲金融風暴,剛巧當時筆者亦在本報任職,九八年四月二十一日寫的社評,題為「利用失業餘暇進修生育」,對象是少壯中產階級;此議今日依然值得提倡。零六年起,因為經濟好轉,本港女性生育率上升,但今、明年經濟惡劣,聽說不少年輕父母大嘆「生」不逢時,但筆者認為大可不必;此時生兒育女,父母有較多時間自己照顧哺育,對小孩子的生理心理健康和智力發展都大有幫助,故絕不該輕易言錯!華盛頓大學醫學院的一項研究更說明,八十年代初S&L(存貸銀行)危機引致的嚴重經濟衰退期中受孕母親所生的子女,健康情況完全正常,只有最低收入的一群當中,嬰兒出生體重有輕微下降而已。

  除了進修生育,還有很多好事,也可在經濟低迷、個人職業遇上逆境之時成就。百忙之中,有多少人可以每晚靜下來聽一首音樂?有多少人可以花時間開展自己心儀已久的嗜好或理想?嘗試有機種植、鑽研一種藝術、閱讀一批書籍、學好一種樂器、訓練自己揚帆出海、參加義務工作、寫那本久已想寫的曠世巨著……,所有這些,都可以甚或只能在逆境中做到。只要調校好心境,經濟衰退,怕什麼?

  註: ''Economic Recession & Health Inequalities in Japan 1986-2001'', in《Journal of Epidemiology & Community Health》, October 2008; ''Are Recessions Good For Your Health?'' in《Quarterly Journal of Economics》, May 2000; ''Prenatal Care & Pregnancy Outcomes During the Recession: the Washington State Experience'', by J. P. LoGerfo et al, in《American Journal of Public Health》, Vol.75, Issue 8, 1985.

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concerning the concerns, I don't give a damn!
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